I think several generations of Yale activists have had the chance to gather in protest or at least reflect on the outrageousness of the university’s top decision-making body gathering beneath a portrait of the university’s namesake with a slave. Looks like the next generation will have to come up with a new rite of passage.
Yale is finally taking the goddamn thing down. But god forbid you should think that Yale’s leaders feel regret about leaving it hanging there the past few decades:
Since the portrait is confusing without the explanation [that Elihu Yale did not own slaves], I have decided it would be prudent to exchange that portrait of Elihu to another one in the University’s collection,” Lorimer said.
The quote, from Yale’s VP and Secretary, leaves you with the sense that Yale is taking down the portrait, which involves adjusting the moldings around the mantelpiece around the painting (the classic explanation of yesteryear for why the thing had to stay up), because it’s easier than putting up a plaque explaining that the man was not a slave owner. But it’s a portrait designed to honor Elihu Yale by painting a chained Black man at his feet. It honors him with the imagery of White supremacy – an ideology of which the colonial Governor and the university named for him have been no small beneficiaries.
It’s a painting that belongs in a museum. It has no place hanging over Yale’s president as he meets with the Yale Corporation to try to chart a course for the university. It never did. (That’s the difference between engaging and exulting the problematic)
To suggest that the racist graphic is being taken down to avert misunderstanding is to make abundantly clear that you don’t get it.
Who knew that this site was one of the top Google hits for Paul Eastlund? Answer: Paul Eastlund knows.
Two and a half years ago (I know, weird – back when I was nineteen and I had my whole life ahead of me) I posted here about a troublingly unfunny counter-counter-counter-protest celebrated by the Cornell Review and linked approvingly by Jonah Goldberg. Basically, the protesters said we were violating people’s rights at Guantanamo, the counter-protesters said they deserved it, the counter-counter-protesters said the counter-protesters were racist, and the counter-counter-counter-protester stuck it to the counter-counter-protesters by saying racist things. Ironically. I made an attempt to lay the tableu out slightly more comprehensibly here.
At the time, Jonah Goldberg approvingly quoted a dispatch from Cornell Review Editor Paul Eastlund:
Nick is an uber-conservative who we’d never met before, but who hung out with us pretty much all day, and he is one of the coolest guys I’ve ever met…Occasionally he shouted things like “Support the Middle East Glass-Making Program” and “They don’t deserve 3 meals a day, they deserve a bullet to the head.” At one point, a few hecklers decided to pretend they were with us, and shouted “All Muslims are terrorists!” and “Kill all Muslims!” Before we could insist that we weren’t saying anything of the sort, Nick responded by shouting “All Muslims are terrorists!” and “Kill all Muslims!” They were dumbfounded. It was pretty hilarious.
Now flash forward two and a half years. We lost an election. We won a community benefits agreement. Paul Simon, twenty years later than Art Garfunkel, fell prey to a sense of personal contentment that’s robbed his music of its pathos. My bright college years have come to an end, and now I go to synagogue and get excitedly referred to as part of the “Under 40” crowd. And now, as I sit hunched over my laptop trying to figure out when Aaron Sorkin’s new show airs on the West Coast, I find an e-mail sent from far away harking back to long ago. From Paul Eastlund. He asked me to pass the following along (emphasis all mine):
I’ve clearly come across as the sort of person I would despise, so let me try to clarify.
First of all, your post is dead-on: the story, as quoted, is quite indefensible. A handful of staffers and I threw the page describing the counter-protest, containing that anecdote, together in a bit of a hurry. At some point later, I reread it, noticed that anecdote, and reworded it, although the page has been long since deleted. Anyway, it has been too long since the protest for me to remember anything with exactitude, but here’s my explanation of the ‘joke’ that you brought up.
We were irked by a display that dramatized injustice to seemingly innocent prisoners at Guantanamo (the actors portraying prisoners were well-groomed, mild-mannered academics who spoke perfect English and had no idea why they had been imprisoned) and implied quite directly that they should be released. We countered with signs that cited favorable facts and quotes about prisoner conditions in Guantanamo, as well as having one of us dress up in a TNT vest and hold up a sign saying “Death to America! Death to the Great Satan! Do you really want me going free?” Plenty of people reacted positively — not necessarily agreeing with us, but taking the time to debate us civilly — but some insisted that our display was racist. This irked us because the other Review leadership and I had, amidst some opposition, specifically worked to avoid giving the impression that we were advocating intolerance toward any religion or ethnicity. After having received that sort of complaint for the first day, we had deliberately cast non-Arabs in the “terrorist” role to further distance our message from any sword of religion- or ethnicity-based prejudiced.
Regardless, we continued to hear accusations. Nick’s response was along the lines of: “No, if we were going to single out Islam, it would be more like this” — and then he proceeded to demonstrate, briefly. The point was to contrast our display with the sentiments they were accusing us of espousing.
Anyway, that’s how the story was supposed to have come across. I realize that, in the version you quoted, it didn’t, and I apologize for that. I have to agree with you that it’s a bit of an alarming oddity that, written as it was, it was palatable to Jonah Goldberg and the many well-wishers who wrote to us before it got changed online.
I just wanted to send you this note clarifying, and apologizing for, how it was written before. I’ve always tried to steer clear of the uglier, race-baiting side of conservatism — in fact, I was so unpalatably “socially liberal” during my stint at the Cornell Review that a chunk of the staff mutinied and broke off to form the more conservative Cornell American, which focused almost exclusively on issues of race and homosexuality — and I was alarmed to find myself and the Review indicted on your site for precisely the sort of sentiment I spent much of my career in Cornell politics opposing, and that the Cornell Review in general no longer embodies.
Like you, my first thought upon reading this e-mail was: Someone reads this site who I’m not related to? And my second was: Is it possible that I’m related to Paul Eastlund.
Even with Paul’s account, the whole episode remains less than savory. And while they may not all have been “well-groomed, mild-mannered academics who spoke perfect English” there were indeed plenty of people at Camp X-Ray with “no idea why they had been imprisoned.” But that said, I appreciate Paul’s gracious e-mail and I’m glad to see him rebuke the account celebrated on The Corner. I hope he’s shared his e-mail as well with Jonah Goldberg, who to my knowledge has said nothing in the intervening couple years to suggest that he sees responding to an accusation of racism by yelling “Kill all Muslims!” as anything other than hilarious.
Ever since the anti-war rallies in 2002, I’ve been somewhat anxious about the “Not in Our Name” slogan. I certainly agree that those who can do so safely have a moral responsibility to speak out against injustice whether or not the immediate impact of that speech is clear. But I think the “Not in Our Name” rhetoric has a way of shifting the focus away from using mass mobilization to avert catastrophe and towards insulating one’s self from future responsibility for catastrophe. I don’t think it’s a stretch to hear in chants of “Not in Our Name” a grudging resignation that war will be conducted in someone else’s. That the Iraq War took place, and continues, is a reality for which all of us with the privileges and burdens of American citizenship bear some measure of responsibility. So while I think it’s good and reasonable for Americans at home and abroad to share their opposition to the Bush administration, the eagerness with which some on the left have embraced “Don’t Blame Me – I Didn’t Vote For Him” bumper stickers and buttons seems to evince too much pride in personal purity and too little sense of personal responsibility.
This is why I was glad to see the Save Darfur Coalition take on the slogan “Not On Our Watch.” While I do believe that we have a particular responsibility to avert crimes perpetrated by our own government, I’m glad that a comparative lack of concern with allowing the Darfur genocide to be perpetrated in our names led the coalition to instead commit to stopping it from transpiring on our watch. “Not On Our Watch” acknowledges a common moral responsibility for the crimes which take place within communities large or small of which we are a part. When Americans take to the streets to avert a war with Iran, it would make a worthy slogan.
A fitting close to the strike today, with a roving band of musicians on the pickets and poetry in several languages on the Languages picket (I was even compelled to write up a quick sonnet during the picketing), followed by a sprawling march around campus to Helen Hadley Hall, where Chinese graduate employees are fighting discrimination from their landlord, and from there to Betts House, home of Yale’s Globalization Center. Today we called for global leadership from Yale in the form of a new commitment to human rights and global justice. And LWB-favorite Barbara Ehrenreich was there to share moving words on issues and the fight ahead.
This week we ratcheted up the pressure on Yale, brought the message to new audiences, mobilized and organized new people, and broke down Yale’s decade-long policy of non-engagement with the union representing the teachers who makes this university function. Now on to that meeting with Roland Betts…
Powerful picketing all afternoon today, including a thundering presence outside of the Yale Corporation’s meeting, complete with megaphone-enhanced trumpet. We had our strongest undergraduate turnout yet, marching down College Street chanting “My TA deserves fair pay” and joining our teachers in standing for educational excellence and equal opportunity at Yale. And Jesse Jackson certainly draws a crowd.
The biggest news of the day, though is Yale Corporation Senior Fellow Roland Betts’ agreement to meet with GESO, a historic concession from the body which has refused such meetings for over a decade. Just another way in which this strike has made visible the work and the workers which Yale refuses to see. Bringing Yale to the table is a crucial step in bringing Yale to the point of recognizing these workers, recognizing their work, and recognizing their union.
An energized rally today on the Green before folks set out for this afternoon’s rally in New York with strikers from Columbia’s CGEU, unionized graduate teachers from NYU preparing for a contract fight, and workers and allies from across the Northeast. I and fourteen other undergads will unfortunately be unable to attend, at this afternoon we’re being brought before Yale’s Executive Committee for consideration of disciplinary action over our sit-in in February. I hope the Committee will recognize the action we took as an act of conscience which used non-violent means with a long history at the university to pursue changes central to realizing Yale’s best values. I hope Yale can turn its time and energy now to furthering the work of realizing equal opportunity for undergraduates and graduate employees alike.