Points for answers. Extra credit if you can identify the podcasts I’ve been driving with recently.
Do GOPers make their global warming messaging about attacking Al Gore because they think he’s unpopular and they want to discredit science? Because they think he’s popular and they want to discredit him? Or just because they want to change the topic?
If Barack Obama combined a blue ribbon panel with a moratorium on firings of service members for being gay, how many Democrats in Congress would back him up?
Does having Democrats running the federal government make people who don’t like abortion but want it to stay legal feel more (not 8%, but maybe 1%) comfy identifying themselves “pro-life” without worrying about an abortion ban?
How do thousands of already-and-now-permanently married same-sex couples affect the fight for equal marriage rights for everyone else in California?
When will America have its first Supreme Court nominee who’s open about having had an abortion?
Is Obama serious about using our leverage to push Bibi?
Is Bruce Springsteen the only liberal immune from being tarred with the “elitist celebrity” brush? If so why?
Jeff Sessions – who couldn’t get his own judicial nomination through a GOP Judiciary Committee even after flip-flopping to the correct position on whether the NAACP or the KKK poses a greater threat to the Republic – is now tying himself in knots over whether he would have a problem with a gay Supreme Court nominee per se, or just with one who believed gay people should have the same rights as everyone else. I’m sure when Strom Thurmond voted against Thurgood Marshall’s nomination to the Court, it had nothing to do with him being Black – just with him being a Black man who believed Black people should have their equal protection rights protected.
But while it’s funny/ sad/ ridiculous to watch Sessions and Co. squirm in saying first that “identity politics” are bad and then that we should be concerned that a gay nominee would make people “uneasy,” or hear the Family Research Council signal openness to a gay nominee without “pro-gay ideology,” there’s a reason these guys are struggling to say something coherent: Open gay-bashing is becoming less popular in America, but it’s hard to explain why LGBT people shouldn’t have equal rights if we’re not inferior Americans.
It’s not by accident that the right-wing opposition to gay equality is a moving target. Anti-gay bigotry is still prevalent in America, and will be no doubt for a long time. But as Americans, including many who are uncomfortable with gay people, become less sympathetic to politicians saying that there are no gay people, that gay people need psychiatric help, that gay people are sinners, etc., Jeff Sessions has to come up with different ways to explain why he opposes the “gay agenda” – just like he had to come up with new ways to explain his animus towards the NAACP a generation ago.
So the issue is: elitist judges trying to tell regular people what to do (this one gets more tenuous now that more people support same-sex marriage than the Republican party); schoolteachers depriving parents of control over how (and whether) their kids learn about sexual orientation; priests getting locked up for not officiating at marriages they don’t believe in; now Miss California’s Miss America candidacy was judged not just on her body but on (gasp) how she answered a question! Perusing The Corner suggests that National Organization for Marriage President Maggie Gallagher’s latest argument for why LGBT people shouldn’t be allowed to get married is that opponents of gay rights will face social stigma as soon as gay people escape enshrined legal stigma. In the 90’s Mike Huckabee was decrying our culture’s decline “from Barney Fife to Barney Frank” – now he’s decrying a gay blogger’s intolerance towards Miss California.
So as more states and more Americans come out for legal equality, expect conservatives to get that much more creative in explaining their opposition as a defense of the little guy (the teacher, the priest, the voter, the beauty pageant contestant, the law professor), that much more eager to declare themselves tolerant of people with “gay tendencies,” and that much more fulsome in their outrage when intolerant liberals suggest they have a problem with gay people.
As our friends at The Corner debate whom conservatives should blame for losing the reigns of government, Jim Manzi argues that on social issues like abortion and gay marriage
many people who share the same country disagree in good faith, and are unlikely to be persuaded within our lifetimes. As I have argued at length, I think that the only workable compromise is not to try to force the creation of uniform national law when no national consensus on the morality of these issues exists. Instead, I believe that we should have an agenda of devolving as many of these social issues, as a matter of law, to as local a level as possible.
If we really want to devolve these questions – is abortion permissible? What about same-sex marriage? – to as local a level as possible, how about the individual? I can have my abortion, and my neighbor can opt for adoption (maybe by the gay married couple down the street).
Of course conservatives have all kinds of arguments about why my liberal choices will hurt my neighbor. And liberals have our own arguments about how our economic choices affect each other in a different way than our social choices (making it a good idea to ban $1/ hour labor but not condoms). But it’s just not true that a state is the most local level to which we can devolve decision making on charged issues.
Part of what gets lost amidst right-wing rhetoric about courts reaching down to take away Americans’ freedom is that in taking decisions away from state governments, actors that are bigger than particular states can uphold the autonomy of actors smaller than those states: individual Americans, who shouldn’t reasonably be expected to move from California to Massachusetts to get married because 52% of their neighbors don’t want them to.
At a time when November 4 seems to be shaping up to be a very very good night, it’s sad to see California’s Equal Marriage Ban (Prop 8) leading against the opposition in our nation’s biggest state. After months behind by double digits, the marriage ban brigades have pulled ahead on a raft of plentiful money and false advertising. They’ve moved votes by claiming that if civil marriage equality remains in place, churches will be forced to perform religious marriages they oppose and schools will become training grounds for homosexuality. That’s false. So is the slippery idea, promulgated by self-appointed hall monitors of heterosexual marriage, that letting the rest of us get married to the people we love will somehow force them to “not just be tolerant of gay lifestyles, but face mandatory compliance regardless of their personal beliefs.”
Maybe it’s a sign of progress that the “Protect Marriage” crowd can’t scare up a majority just by saying same-sex couples don’t deserve to get married, and instead they have to pretend that your right not to like them getting married is somehow under attack. Indeed, as Paul Waldman argues in Being Right Is Not Enough, what’s really striking about public opinion on same-sex marriage is how far left it’s moved in just a decade. When I was in middle school and domestic partnership seemed like a noble but politically unpalatable concept, it would have been hard to imagine that by 2004 our Republican president would have to say nice things about civil unions days before the election and dispatch his running mate to endorse full marriage equality as a sop to some swing voters.
The arc of history is bending towards progress here, and faster than we might have thought possible. California voters won’t stop it in two weeks, but they will make it go faster or slower.
Honestly, watching Marriage Protection Poster Couple Robb and Robin Wirthlin make their case for why discrimination belongs in California’s constitution, what disturbs me most as one of the people they want their marriage protected from isn’t the dishonesty about what’s actually at stake. It’s their honesty about what they want and what they’re afraid of. As much as they bend over backwards to borrow the language of the left (see, it’s their “rights that are being infringed upon,” and now “it’s no longer OK to disagree”), what’s brought this couple across the country to campaign for Prop 8 is dismay at the idea that their children would be exposed to “human sexuality,” by which they mean gay people (King and King is not a children’s book about gay sex, it’s a children’s book about gay people). They want their kids to “not have them face adult issues while they’re children…we just want them to have a carefree and protected childhood.” No word on whether Robb and Robin’s poor son has yet had his innocence spoiled with talk of America’s struggle against racial apartheid, or god forbid coming into contact with people of a different race from his own. And if their son or one of his classmates should be wrestling with “adult issues” of his own, one gets the sense that Robb and Robin would have little to offer other than cries that the child is oppressing them.
Just finished Paul Wellstone’s memoir The Conscience of a Liberal. It reads like a campaign book, which is what it is. Too much of it is taken up with descriptions of how much he respects colleagues who disagree with him, and how impressed they are with his courage. And Wellstone raises and then retires too quickly some questions that could have been the core of a better book – how effectively can electoral politics complement local issues-based organizing; did he vote for DOMA for the sake of re-election; how could Bill Clinton have pushed through more progressive policy. That said, Wellstone offers some telling reminders of the difference between merely opposing a bill and moving heaven and earth to stop it, and between paying lip service to a different kind of campaign and actually running one. And it needn’t cost you your job or your usefulness at it.
This article, one of the last by the recently-deceased Ellen Willis, is one of the more articulate, accurate, and biting critiques I’ve come across of Thomas Frank and What’s the Matter With Kansas?, a book many pundits make reference to and few do justice.
Willis takes on what I think is the most glaring weakness of Frank’s latest book, one which goes totally unaddressed in the full-length reviews and tangential digs bashing him for his supposed elitism: Frank argues that Republicans elected on the basis of their social conservatism don’t actually deliver socially conservative policy. As we say in Yiddish, “Halvai” – if only. As Willis notes, conservatives have successfully used the powers of their offices all too successfully to reshape the country’s “social policy” more faithful to their dogma – including making it prohibitively difficult for women in large swathes of the country to exercise freedom of choice. Frank is of course right to recognize the Federal Marriage Act as a stunt and a sop, but the unfortunate truth is that many of the right’s sops to social conservative activists pack a real punch in diminishing the freedom of the rest of us to access contraception, access knowledge, and access partnership rights.
Rejecting Frank’s insistence that the social conservative legislative agenda is a chimera doesn’t much damage the rest of his argument though. Frank is right to argue that conservatives build a base for right-wing policy based on classed appeals to stick it to elites by fighting social liberalsim, and that that base make possible policies that make elites that much more decadent. And he’s right that a progressive politics that speaks to class and is willling to condemn George Bush’s congratulating a woman working three jobs as a mark of elitism would do something to sap the power that right-wing aesthetic class warfare has in the absence of the materialist class warfare Lee Attwater rightly rued could bring the left back into electoral power.
Willis is right to suggest that that won’t be enough, and that progressives need to speak with strength and candor in the culture war rather than simply feinting or punting (and she speaks perceptively to the way we project our owjn ambivalences onto the electorate, which then reflects them). But she’s wrong to lump Frank in with Michaels (say, Lind and Tomasky) who are set on shutting feminists up.
And of all the charges to level at Thomas Frank, excessive loyalty to the Democratic Party is one of the more inane ones Willis could have chosen. That said, it’s a compelling read.
Not a shocker, given that the past year and a half has seen the rise of John Edwards as Un-Hillary lightning rod and intensifying inklings of a run by Barack Obama, who like Feingold vocally opposed the war – and worst of all for Feingold’s chances, his second divorce and lack of a third marriage by the midterms (despite the efforts of the erstwhile Committee to Find Russ Feingold a Date).
That said, Feingold’s popularity in the country’s most representative state, which drew him votes from a quarter of Bush voters two years ago and has stayed strong as he talked about running for president and came out for phased withdrawl from Iraq, equal marriage rights, and censuring Bush, should be a lesson for the field of Democratic presidential contenders, and for the primary voters who’ll choose among them. You remember them: the ones who cleverly voted for John Kerry because he was the most electable.