A compelling argument against libertarianism…from Glenn Reynolds:

…if bankruptcy law is “anti-freedom.” then what’s pro-freedom? Debtor’s prison?

Glenn is responding to a reader questioning how a devout libertarian like him can be so opposed to the bankruptcy bill that would make it harder for those who fail in the free market to mitigate the effects of that failure. The reader’s right: if the free market is really a just and efficient tool that distributes goods according to virtue, any good libertarian should see the existence of bankruptcy law as a reward for bad behavior or even a “perverse incentive,” and staunchly support a bill like this one to further shred that protection net. Protections for debtors are a good idea, and this bill is a trainwreck, because – contra the libertarians – it’s too often the obstensibly free market which fails citizens, not the other way around. Contemporary libertarianism is, dare I say it, bankrupt precisely because it posits a vision of economic freedom which fosters greater economic slavery for the majority by accelerating the race to the bottom, encouraging exploitation, further marginalizing the already vulnerable, and denying the rights and freedoms which enable consumers and workers to leverage demands from employers. As Glenn himself recognizes, a system which leaves someone who goes bankrupt to rot leaves him less free. But so does a system which allows employers to lock their employees inside for the night with impunity, or forces parents to choose between medical treatment for themselves or their children. Debtor’s prison is certainly “anti-freedom,” but so is child labor, so is union-busting, so is social security privatization, so is cutting tax cuts for the rich, and so is the Senate’s refusal to reverse the near decade-long decline in the value of the minimum wage. It’s nice to see Glenn and other conservatives recognize that this bankruptcy bill is a threat to real freedom, but the threat isn’t just this bill: it’s the broader economic agenda this administration is inflicting on America.

The Wall Street Journal is mourning the drop of the United States from the top 10 “Economically Free” countries – as measured by the Wall Street Journal:

The U.S., with its strong property rights, low inflation and competitive banking and finance laws, scores well in most. But worrying developments like Sarbanes-Oxley in the category of regulation and aggressive use of antidumping law in trade policy have kept it from keeping pace with the best performers in economic freedom…Most alarming is the U.S.’s fiscal burden, which imposes high marginal tax rates for individuals and very high marginal corporate tax rates.

Of course, it’s not news that the Journal sees the ability of wealthiest in our society to merge, spend, downsize, outsource, dump, poison, union-bust, scam, and exploit with impunity as a measure of economic freedom. It’s long past time for the left to take back the language of economic freedom to discuss the meaningful control over one’s own life which is fostered by the economic security the Journal is doing everything it can to destroy for working Americans. It’s not seemly, of course, for the Journal to appear to be waging class war on behalf of the wealthiest in America, so readers get the obligatory claim that shredding social insurance and regulation is good for the poor:

Policy makers who pay lip service to fighting poverty would do well to grasp the link between economic freedom and prosperity. This year the Index finds that the freest economies have a per-capita income of $29,219, more than twice that of the “mostly free” at $12,839, and more than four times that of the “mostly unfree.” Put simply, misery has a cure and its name is economic freedom.

Funny thing is, the US (supposedly the 13th most economically free country) had a 17% poverty rate in 2004, while Norway (all the way down at #30) was at 6.4%. So if you believe, as most Americans do and even the Journal (itself “pay[ing] lip service to fighting poverty”) claims to, that poverty is a blight on a decent society, think again before trying the Journal‘s prescription.

This is an election we should have won. This is an election we could have won if the candidate had been working as hard, and as smart, as everybody else that was trying to get him elected. We almost won it anyway. It could be that we did. But given Kerry’s unwillingness to wait as long as folks did in line to vote for him before saying, in the name of national unity, that their votes needn’t be counted, we may never know.

I think the most striking find in the exit polls was that significant majorities said they supported Kerry on Iraq but Bush on the war on terror. Funny thing is, main thing Bush has done in the name of stopping terror is ignore Osama bin Laden and create a terrorist playground in Iraq, while refusing necessary funding for homeland security. This says to me that Bush succeeded in making terrorism a question of character rather than of policy. Kerry was certainly savaged by the media in the same way Gore was, while Bush too often got a free pass. But Kerry failed for months to put out a coherent, comprehensible message on Iraq (as on too many other issues), and while voters rightly prefered an alleged flip-flopper to an obvious belly-flopper on the issue, I think he shot a lot of his credibility as a strong leader and he may have lost the rhetorical battle for Commander-in-Chief. His unwillingness to aggressively defend himself, especially from the vile Swift Boat Vet attacks, can’t have helped. What’s tragic, of course, is that Bush has flip-flopped far more, even on whether we can win the war on terror, and that the extent his policy has been consistent, it’s been stubbornly, suicidely dangerous. On this issue, as on every issue, some will argue that Kerry was just too left-wing, which is anything but the truth (same goes for Dukakis, Mondale, Gore). A candidate who consistently opposed the war and articulated a clear vision of what to do once we got there could have fared much better.

Then there’s the cluster of issues the media, in an outrageous surrender to the religious right, insist on calling “moral values” (as if healthcare access isn’t a moral value). Here Kerry got painted as a left-winger while abjectly failing to expose the radical right agenda of his opponent. Most voters are opposed to a constitutional ban on all abortion, but Kerry went three debates without mentioning that it’s in the GOP platform. That, and a ban on gay adoption, which is similarly unpopular. And while he started trying towards the end to adopt values language in expressing his position on these issues and on others, it was too little, too late. An individual may be entitled to privacy about his faith and his convictions, religious or otherwise but a Presidential candidate shouldn’t expect to get too far without speaking convincingly about his beliefs and his feelings (I’m hoping to get a chance to read George Lakoff’s new book on this – maybe Kerry should as well).

This election will provide further few to those who argue that Republicans are a cadre of libertarians and the poor are all social conservatives who get convinced by the GOP to ignore class. The first problem with this argument when folks like Michael Lind articulate it is that it ignores the social liberalism of many in the working class. There are others – like the economic breakdown of voting patterns in 2000, which would make David Brooks’ head explode because the fact is Gore got the bottom three sixths and Bush got the top. But few can argue that a not insignificant number of working class voters in this country consistently vote against their economic interests, and that at least in this election, they have enough votes to swing the result. Here too some will argue the Democrats just have to sell out gay folks and feminists to win back the Reagan Democrats. I think Thomas Frank is much closer to the truth: People organize for control over their lives and their environments through the means that appear possible, and the Democrats’ ongoing retreat from an economic agenda which articulates class inequality has left the Republicans’ politics of class aesthetics (stick it to the wealthy liberals by putting prayer back in schools) as an alternative. For all the flack he got over wording, Howard Dean was speaking to an essential truth when he recognized that working-class southern whites don’t have much to show for decades of voting Republican, and Kerry didn’t make the case nearly well enough. He also seems to have bought into Republicans’ claims that Democrats always spend the last few weeks beating old folks over the head with claims that they’ll privatize social security and forgotten that Republicans, in fact, will privatize social security if they can. So he let too many of them get pulled away to the GOP. Part of the irony of the debate over the tension between the left economic agenda and their social agenda, and whether being labelled with the latter stymies the former, is that as far as public opinion goes, I see much more reason for confidence that we’ll have gained tremendous ground on gay marriage in a generation than that we will have on economic justice. As far as policy goes, the next four years are a terrifying prospect for both, and for most things we value in this country.

Don’t mourn. Organize.

The New York Times has a piece today about the Free State Project, the brainchild of some libertarian Yalies (not surprising, given the tendency of an Ivy League college environment to inculcate – rightly – social freedom and – wrongly – a false faith in economic meritocracy), to move as many libertarians as possible to New Hampshire and achieve a critical mass so to swing elections and eventually build the kind of libertarian state which neither the Democrats nor the Republicans want to see realized:

“Having so many people move into a state means we can really raise issues,” Mr. Somma said. “Once we start to elect people to the Statehouse, I think the low-hanging fruit will be issues like educational reform and medical marijuana.”

Like many on the left, I’d argue that libertarians are right to embrace civil liberties but that the substantive ability of the individual to live a full and self-determined life depends much more on freedom from want than property rights. I have little sympathy for folks like Jackie Casey, who wants a machine gun for Christmas, hopes to destroy the government safety net entirley, and says:

“I want to be a billionaire in my lifetime…and I don’t want to live among people who think that’s bad…I radically oppose public education. It’s demeaning and it creates criminals…The thing that hurts poor people is they don’t know how to think of themselves as rich.””

That said, I think these libertarians are right to recognize that their voices – like those of Catholic workers, socialists, anarchists, nativists, and a slew of other ideological groups (some more savory than others), as well as those of most sexual, religious, or ethnic minorities – are underrepresented in a two-party, winner-takes-all, regionally-based system. That underrepresentation is a vital culprit in the narrowing of political discourse in this country. So what I as left-of-Democrat and Jackie Casey as a libertarian have in common is a shared interest in a political system that really represents us – even without asking us to pack up and leave our state.

Zach accuses me of “starting a blog war.” Nah – but I’ll finish it. This would perhaps be the place to warn Zach that we at LWB “will not tire, we will not falter, and we will not fail.” Or somesuch.

Zach takes me on for my suggestion that Limbaugh’s drug scandal, and the response from the media and the organized right, lend credence to the suggestion by certain ex-conservatives that the social agenda of the right operates primarily as a cover to advance its economic agenda. He argues that my argument is “mechanist,” and that it minimalizes the distinctive oppression of sexual and ethnic minorities and the stake of the right in that oppression by rendering it merely a by-product of an economic project. Perhaps unfortunately for those reading this site and Zach’s (you know who you are), again I don’t think my disagreement with Zach is as wide as it might appear. I argued yesterday not that social conservatism is merely a convenient superstructure over a material class war, but that conservatives lend credence to those who do think so when they take fundamentally libertarian stances on the failures of their fellow travelers to live by their social values. I would argue that the Right (capital “R”) of the past years is increasingly a libertarian one, and that there’s a great deal of deft politics and crass hypocrisy at work which makes it possible to draw on the libertarians at the Cato Institute as the brain trust of your movement and the Christian Coalition as your grassroots arm. Zach argues that Bob Barr’s suggestion that his daughter’s abortion is a private matter doesn’t detract from his work to make “the state apparatus to control people’s bodies in a fascistic linking of gender and power, of sexual reproduction and social reproduction.” Certainly, it doesn’t make it any less dangerous or any less real to those who suffer as a result. What it does detract from, however, is the integrity of the argument and the credibility of the stance. To argue that the right’s real relationship to its social values is soaked in classism does not, as I see it, suggest that sexism, heteronormativity, or racism are derivatives of classism. I would also argue, as I think Zach would as well, that the classism of segments of the right has a foundation of sexual and racial prejudice. The Wall Street Journal ran a long staff editorial a decade or so ago called “No Guardrails,” blaming the crime of a violent anti-abortion activist on the society that the left had fashioned for him to grow up in (strained already, yes, but it gets better). The basic thesis of the piece was that all things being equal, the elite might be able to dabble in drugs, sex, and pornography, but everyone should abstain because the lower classes don’t have the same reserves of strength so as not to be fully corrupted. This is to me a vital dramatization of the intersections of prejudice. All that said, I stand by my contention that the lifestyles and even personal beliefs of significant parts of the right elite are far less closely in line with their professed politics than are, say, their personal economic practices with their economics and that the right response to those who transgress its social agenda is often motivated by its economic agenda. I also strongly affirm Zach’s reminder that all oppressions are not the same and that economic determinism runs the risk of marginalizing both the nature and the victims of other types of oppression.

I should also note, perhaps, that I was not born with a copy of the Nation in my hand.

Zach ends with a call “to look more deeply at how racism, sexism, heteronormativity, and capitalism are both intertwined and sometimes contradictory as subjectivities from below struggle to reshape and have reshaped the social relations of capitalism.” Sounds good to me. But Zach, you’re gonna have to start that one off. Much respect to you as well.

Rush Limbaugh’s alleged drug addiction represents a public embarassment for the organized right. As well it should. The story here isn’t that national leaders sometimes call for morals that they themselves are unable to live up to. The real story is that Limbaugh’s addiction to large quantities of expensive painkillers will be – and already is being – played not only in the media but on the organized right as a personal indiscretion Rush needs time to reconcile with and move past, and not as, say, an evil crimminal felony. The latter term would be reserved with non-violent first time marijuana possession by lower-class teens. David Brock and Michael Lind, both ex-conservatives whose books I read this summer, both argue in different ways that the social conservative agenda is, for the Republican elite, a tool to rally the base and divide the working class in the wake of the Cold War so as to advance economic conservatism. Brock describes his disgust at discovering that his homosexuality was an acceptable foible as long as he was a rising star on the right and a cause for moral condemnation once he left it. Lind suggests that the social agenda of the right is counter to the personal values of most of its elite but provides a cover for its economic libertarian agenda. Arguments like these gain more credence with each public spectacle of a fallen angel of the right, be it Rush’s drug addiction or Bill Bennet’s gambling addiction. Few right hypocrisies can match that of Bob Barr, who defended his daughter’s choice to get an abortion on the grounds that it was “a private decision.” Conservatives who want to demonstrate their integrity could go a long way right now by calling for Rush Limbaugh to be sent to a prison cell – across from the one Ken Lay should be sitting in.