Candy Crowley on Barack Obama yesterday:
He’s been a, uh, community developer, um, and going in and organizing communities…
As a community organizer, I can promise you, it’s not a job in real estate.
Candy Crowley on Barack Obama yesterday:
He’s been a, uh, community developer, um, and going in and organizing communities…
As a community organizer, I can promise you, it’s not a job in real estate.
I think several generations of Yale activists have had the chance to gather in protest or at least reflect on the outrageousness of the university’s top decision-making body gathering beneath a portrait of the university’s namesake with a slave. Looks like the next generation will have to come up with a new rite of passage.
Yale is finally taking the goddamn thing down. But god forbid you should think that Yale’s leaders feel regret about leaving it hanging there the past few decades:
Since the portrait is confusing without the explanation [that Elihu Yale did not own slaves], I have decided it would be prudent to exchange that portrait of Elihu to another one in the University’s collection,” Lorimer said.
The quote, from Yale’s VP and Secretary, leaves you with the sense that Yale is taking down the portrait, which involves adjusting the moldings around the mantelpiece around the painting (the classic explanation of yesteryear for why the thing had to stay up), because it’s easier than putting up a plaque explaining that the man was not a slave owner. But it’s a portrait designed to honor Elihu Yale by painting a chained Black man at his feet. It honors him with the imagery of White supremacy – an ideology of which the colonial Governor and the university named for him have been no small beneficiaries.
It’s a painting that belongs in a museum. It has no place hanging over Yale’s president as he meets with the Yale Corporation to try to chart a course for the university. It never did. (That’s the difference between engaging and exulting the problematic)
To suggest that the racist graphic is being taken down to avert misunderstanding is to make abundantly clear that you don’t get it.
This demands an explanation:
Fell asleep reading. Had a strange dream involving Grove Street in New Haven, a non-existent bus station, Josh, one of my high school ethics teachers, and Dee-Lite of “Groove is in the House” fame.
A couple weeks ago, the Hotline started trumpeting polling showing that 5% more Americans support a surge in Iraq when it’s described as the “McCain strategy” than as the “Bush strategy.” Like most political polls, it shows that people think differently than they think that they think – that is, few people like to think that they would come down differently on otherwise identically described plans based on who they were named after. But as a demonstration of the power of the McCain brand, I’d have to say it’s underwhelming.
John McCain, bearer of the faith of our fathers, guide to a braver life, darling of ostensibly liberal journalists and avowedly partisan Democrats, can only lift the surge from 32% to 37%? Five percent? And that’s only three percent over the support it garners with nobody’s name stamped on it.
Clearly McCain’s plan to defend his hawkish stance on the grounds that Bush failed by being insufficiently hawkish is taking a beating as Bush takes a page from his book. Now McCain is left hoping that voters give him points for the courage of his convictions, that they believe that McCain would have done the surge way better than Bush, or that the surge will have Iraqis belatedly throwing rose petals at the feet of American soldiers. Of those possibilities, none is super promising. The first is maybe the most interesting, because it provides an interesting test case on the question of how voters weigh what your issue positions say about you versus how much they agree with yours.
Paul Waldman makes a strong case that McCain’s advocacy of campaign finance reform shows that, in Mark Schmitt’s words, “It’s not what you say about the issues – it’s what the issues say about you” – that is, that McCain’s advocacy of reform is a winner not because people care about the issue one way or the other but because it casts him as a man of integrity. It’s an important point that many Democrats with a congenital need to split the difference on issues of the day would do well to remember. On the other hand, the difference between campaign finance reform and escalation in Iraq is that most Americans aren’t hell-bent against campaign finance reform – that just don’t care that much about it.
As for what this means about John McCain’s general election chances, I still think he’s a formidable opponent, certainly more so than Mitt Romney or Sam Brownback. But as a raft of polls the past few days have confirmed, he can be beaten. Which is all the more reason for progressives to seek out a candidate who would do a great job governing the country.
Well, that marks another year with no update on the progress of Laura Bush’s plan to stop gang violence. Here’s hoping it’s proceeding apace…
Much like a lot of people who opine for reasonably-sized audiences, Cass Sunstein deems Barack Obama and John McCain both more admirable than most US Senators. His reason:
Politicians who show respect–Senator McCain is a good example–tend not to attack the competence, the motivations, or the defining commitments of those who disagree with him. Politicians who show charity as well as respect–Senator Obama is a rare example–tend to put opposing arguments in the best possible form, to praise the motivations of those who offer such arguments, and to seek proposals that specifically accept the defining commitments of all sides.
In other words, McCain shows respect by criticizing just the reasoning and not the character of his opponents; Obama shows the greater virtue of charity by affirming the character of his opponents and stating their arguments in the most generous terms possible.
They do?
Of course, it would be tacky to just scrounge up a single example of McCain vituperatively attacking the character of an opponent. So let’s restrict ourselves to examples of McCain vituperatively attacking the character of the most charitable Senator in America (TM). Maybe this counts:
I concluded your professed concern for the institution and the public interest was genuine and admirable. Thank you for disabusing me of such notions with your letter… I’m embarrassed to admit that after all these years in politics I failed to interpret your previous assurances as typical rhetorical gloss routinely used in political to make self-interested partisan posturing appear more noble.
As for Obama, he’s certainly outspoken on the virtues of granting those you disagree with the benefit of the doubt. After all, that was the principle behind his criticism of liberal advocacy groups that criticized Pat Leahy:
The knee-jerk unbending and what I consider to be unfair attacks on Senator Leahy’s motives were unjustified…the same unyielding, unbending, dogmatic approach to judicial confirmation has in large part been responsible for the kind of poisonous atmosphere that exists in this Chamber…These groups on the right and left should not resort to the sort of broad-brush dogmatic attacks that have hampered the process…
Watch as Barack Obama rises to defend the character of someone he disagrees with and – all the better to strike a blow for political charity – calls out the critics for being so “knee-jerk…unyielding, unbending…broad-brush dogmatic…” In his zeal to defend Pat Leahy’s honor, you’d almost think he was criticizing the character of those he disagrees with about the appropriate way to criticize Pat Leahy – or at least failing to present their argument in “the best possible form.”
What was the argument that drove Barack Obama into a fit of political charity? He’s too much of a gentleman to name names, but he most quoted criticism of Leahy from the left for voting for Roberts came from People for the American Way:
His decision was inexplicable, and deeply disappointing. When John Roberts becomes Chief Justice and votes to erode or overturn longstanding Supreme Court precedents protecting fundamental civil rights, women’s rights, privacy, religious liberty, reproductive rights and environmental safeguards, Senator Leahy’s support for Roberts will make him complicit in those rulings, and in the retreat from our constitutional rights and liberties.”
I suppose it’s unyielding in that PFAW hasn’t changed its position on Pat Leahy voting for John Roberts. Knee-jerk? Well, maybe they could have saved themselves a lot of trouble if they hadn’t put together those many-hundred-page reports on the guy. The word “complicit” earned condemnation as “vicious” from the Washington Post. But all it means is he shares some measure of responsibility for the actions on the bench of a man he voted to put there.
The more interesting question, perhaps, rather than how well Cass Sunstein’s chosen paragons live up to his chosen virtues of political respect and charity is whether these virtues – however commendable in private life – are really virtuous in public life at all. Should people who dislike social darwinism and dislike laissez-faire conservatism call foul when Barack Obama suggests the former is motivating the latter?

From Michael Eric Dyson’s I May Not Get There With You:
We have surrendered to romantic images of King at the Lincoln Memorial inspiring America to reach, as he reached with outstretched arms, for a better future. All the while we forget his poignant warning against gradual racial progress and his remarkable threat of revolution should our nation fail to keep its promises. Still, like all other great black orators, King understood the value of understating and implying difficult truths. He knew how to drape hard realities in soaring rhetoric that won the day because it struck the right balance of outrage and optimism. To be sure, we have been long on King’s optimism while shortchanging his outrage.

Check out this graph from the NYT review of 24:
But “24” also jukes to the far side of political correctness and even left-wing paranoia. In two different seasons, the villains seeking to harm the United States are not Middle Eastern terrorists but conspirators directed by wealthy, privileged white Americans: in the second season, oil business tycoons tried to set off a Middle East war, and last year, Russian rebels turned out to be working in cahoots with a cabal of far-right government officials.
Then riddle me this: In how many places in America are you likely to avoid criticism/ seem more enlightened/ charm those hated liberal professors/ earn a glowing profile from those hated liberal journalists/ make friends by suggesting that what look like terrorist attacks by foreign enemies are really engineered by big business and/or the GOP?
Not many.
Which just goes to show how vapid a term “politically correct” is. It serves two related purposes: first, to reinforce an idea that the left is made up of rigid illiberal thought police; and second, to earn awful ideas consideration from reasonable people on the grounds that to dismiss them out of hand would be politically incorrect.
I once watched an episode of Politically Incorrect where someone suggested bombing all the Arab countries in order to scare off terrorists. He then said something like “Don’t ignore my idea just because it’s not politically correct.” The reason to reject that idea is that it would be unjust and calamitous. The irony is that when Politically Incorrect got booted off the air, it wasn’t for taking on a sacred cow of the left.
The term was popularized in the first place by Dinesh D’Souza. Then he wrote a book arguing that racism is merely “rational discrimination” by whites with a justified fear of “black cultural defects.” Then he got hired as a political analyst by the supposedly all-too politically correct CNN. For his next trick, he’s written a book arguing that conservatives can best discourage terrorism by allying themselves with radical mullahs against gay parents and women who have abortions.
But don’t dismiss his ideas out of hand! That would be political correctness.

James Traub, in his Times Mag piece on ADL head Abe Foxman, notes that
Foxman upset many of his colleagues by extending a welcome to Christian conservatives, whose leaders tended to be strongly pro-Israel even as they spoke in disturbing terms of America’s “Christian” identity.
True that. Brings to mind the Zionist Organization of America’s decision to honor Pat Robertson with a “State of Israel Fellowship Award.” Abe Foxman at the time demurred that “He’s not deserving, but I have no objections to other groups honoring him.” This despite Robertson having literally written the book on how Jews conspired with Free Masons and Illuminati to engineer the major wars in American history in order to manipulate the global market (Norman Podhoretz argued at the time that that kind of antisemitism was rendered irrelevant by Robertson’s Zionism just as in the Talmud a tiny bit of treif can’t render a huge kosher vat no longer kosher). Robertson went on to raise the ire of the ADL, which had previously highlighted some of his rantings with concern, when he suggested that Ariel Sharon’s strike was punishment from God.
Perhaps the most telling piece of Traub’s article is this exchange:
I asked if it was really right to call Carter, the president who negotiated the Camp David accords, an anti-Semite.
“I didn’t call him an anti-Semite.”
“But you said he was bigoted. Isn’t that the same thing?”
“No. ‘Bigoted’ is you have preconceived notions about things.”
The argument that the Israel lobby constricted debate was itself bigoted, he said.
“But several Jewish officials I’ve talked to say just that.”
“They’re wrong.”
“Are they bigoted?”
Foxman didn’t want to go there. He said that he had never heard any serious person make that claim.
This is the Abe Foxman worldview. Intellectual and/or moral serious equals the belief that the pro-Likud lobbying infrastructure exercises no pressure on the scope of the Israel debate in this country. Concern about the role of that lobby (unlike, say, concern about the role of the NRA) in shaping public perceptions and policy outcomes equals bigotry. And acceptance of Jews equals support for the actions of the current Israeli government.
This despite the ADL’s own research showing antisemitism declining in Europe at the same time that “anti-Israel” sentiment rises. As my friend Jacob Remes wrote at the time,
Abe Foxman, while hailing European governments that have worked to differentiate Israel from Jews, fails to do so himself and continues to equate the two.

This Times piece features a silly and all-too common turn of phrase (emphasis mine):
Senator Barack Obama of Illinois, who joined the Senate in 2005 and thus escaped the Iraq vote that has come to haunt Mrs. Clinton, Mr. Edwards and Mr. Kerry, used the platform of Senate hearings to lacerate the Bush Iraq policy and affirm his own opposition to the war.
Sure, one of the annoying things about being an elected legislator is that along with your deliciously nuanced views on the issues of the day, you need to vote for or against bills you didn’t write yourself to say just what you wanted them to. But is there anyone who knew who Barack Obama was in 2002 who didn’t know his position on invading Iraq?
The man spoke at an anti-war rally and called the proposed invasion “dumb” and an “attempt by political hacks like Karl Rove to distract us.” Do Adam Nagourney and Patrick Healy really believe that he was hedging on whether or not the bill for the war should pass?
Via Greg Sargent, a quote from Condi Rice that doesn’t inspire much confidence:
“”It’s bad policy to speculate on what you’ll do if a plan fails when you’re trying to make a plan work.”
Of course if it were a prominent liberal saying that about something liberal she were up to, it would prove how liberals are cloudy-headed and un-pragmatic and hopelessly ideological, right?

Just finished David Kuo’s Tempting Faith, his account of how he came to doubt George Bush’s commitment to making real investments in his much-touted faith based initiatives, on which Kuo had come to work in the White House. The White House approach, Kuo contends, prioritized polarizing votes to discredit opponents over building consensus around fighting poverty. But while Kuo criticizes the White House’s use of the faith-based initiatives as a political bludgeon and criticizes the push for discrimination based on religious practice, he is unrepentant in his support for government-subsidized discrimination based on religious identity.
My junior year at Yale, Kuo’s boss Jim Towey came to campus and pledged that he “strongly believes” in the constitutional separation of church and state. He was working, he pledged, to “end discrimination against faith-based organizations.” The next morning, the White House called on the House to stop amendments to the Community Services Block Grants Act, H.R. 3030, which would have required faith-based agencies receiving federal funding to comply with federal civil rights standards. The “Statement of Administration Policy” went so far as to threaten a veto of any bill amended to require federally-funded agencies to obey federal non-discrimination laws. It didn’t come to that: all three amendments to ensure that funding from all Americans is tied to equal treatment for all Americans went down to defeat.
On the same day Towey was at Yale touting the constitutionality and compassion of the administration’s agenda, Kuo’s friends at Focus on the Family sent out an activist alert warning that if proposed amendments to H.R. 3030 passed, “Christian charities interested in accepting federal funds would be required to ignore religious conviction in hiring — even if potential employees practiced Islam, Judaism or no religion at all.” God forbid.
