30 ROCK ROUND-UP

Amanda Marcotte responded to my 30 Rock dialogue with Alyssa with a thoughtful take on the show’s portrayal of mental illness.

Alyssa then offered an interesting discussion of the Grizz and Dot Com characters.

Finally, Alas, A Blog chimes in.

Thanks to all three of them, and to the folks who jumped in in the comments too.

LEAPING TO JUDGMENT?

Something else on Henry Louis Gates: It’s not surprising to see the congealing conventional wisdom that Barack Obama screwed up by saying anything about what the Cambridge Police did to him, but it’s disappointing that a number of pundits seem to think not just that it diluted Obama’s focus on healthcare, but that it’s categorically wrong for the President of the United States to take any position in such a situation. I think that position is easy to maintain if you start from the premise that it’s not clear who’s at fault – the premise for much of the media, and the premise Obama implicitly granted credence with the much-hyped Beer Summit. But it is clear that James Crowley was at fault in arresting a man in his own home for being rude to the police. It would still be wrong if it were a young Black man without a cane. It’s wrong regardless of what particular proportions of race, pride, and police authority motivated him to do it.

Was it wrong for our Head of State to come out so quickly in praise of Captain Sully for landing his crew safely in the Hudson river? If not, why shouldn’t he have said that what Crowley did to Gates was wrong?

30 ROCK, RACE, AND CURRENT EVENTS

Alyssa didn’t just respond to my criticism of 30 Rock’s racial humor, she responded with a level of detail and erudition about the show I will not attempt to match. Alyssa is right to say that the show can’t be judged fully on one episode, and I agree that some of the others do better on the topic. But I chose that one – “The Given Order” – because it was the moment in watching 30 Rock when I said to myself, “This is what’s so frustrating about this otherwise great show!” Her response didn’t fully salve my misgivings, either about that episode or about the show in general. Consider this a partial response.

Defending the episode in question, Alyssa says (emphasis added, Yglesias-style):

Seriously, dude? There is a serious and substantial debate over business functions held at strip clubs (tax-deductable according to the IRS, at least as of 2006. Woo!), whether women should feel obligated to attend, whether it’s sexual harrassment, and whether it’s a sign of empowerment (or of a pragmatic sucking it up) to be able to go on a guy’s-night-out events in order to ingratiate yourself in the workplace. I think mocking the self-deception of that latter motivation is pretty funny. There’s a huge difference between equal standards for work performance and rigid equal treatment-and-experience feminism that refuses to acknowledge sexism and different styles, and it’s pretty entertaining to watch that carried to slightly absurdist ends. But most importantly, the episode isn’t really about race! It’s about a famous person doing a non-famous person’s work, about someone who’s pretty quiet taking on the hard-partying identity that another person works to maintain. And ultimately, it’s about the fact that everyone relies on certain kinds of privilege, no matter how vociferously we cast ourselves as disadvantaged.

Alyssa seems to be making a few points here: first that the use of strip clubs for business functions is a real-life issue, second that feeling like you’re not a strong woman unless you go along to a strip club is problematic, and third that this episode “isn’t really about race!” I agree with those first two points, but I don’t see how they exonerate the episode. And I don’t see how this episode is not about race.

This is the episode where Tracy hands Liz a literal race card. Which could be funny in another context. But the context here is Tracy wanting to get away with being late to work and unreliable because he’s Black. The whole plot is borne out of Liz’s attempt to get Tracy to be more disciplined about his job. She tells him to show up to work on time and prepared, and he hands her the race card. Then he calls her a racist. Then – in a scheme to prove her wrong – he says since we’re in a post-racial Obama era, he doesn’t want any more special treatment. And the moral of the story is that Liz has to go back to letting him be unreliable because he’s Black if she wants to be excused from strip club outings because she’s a woman. So he gets his special treatment back.

Alyssa points out that Tracy is also a celebrity, and certainly I doubt that even in the 30 Rock universe we’re supposed to think that a working class Black guy could get away with Tracy’s shenanigans. But what Tracy the celebrity leverages over Liz for why she should fear holding him to the same standard as everyone else is his race (relatedly, I don’t think Tracy’s self-description in the pilot as “straight-up mentally ill” softens the racial angle of his plotlines). And he gets her to back down by ostensibly proving that staying out of strip clubs is also special treatment. That’s the message Alyssa describes as “everyone relies on certain kinds of privilege, no matter how vociferously we cast ourselves as disadvantaged.” But being Black doesn’t make you come into work late, while being a woman does change your experience of a strip club – and of your co-workers in that environment. What if the episode were about a gay character whose Mexican co-worker equates making a Mexican work hard to making a gay man have sex with a woman? Would that be clever?

The “everyone relies on certain kinds of privilege” argument in and of itself is logically undeniable. But in the world of 30 Rock, and on most TV sitcoms with mostly white casts, it tends to manifest as a series of scenarios of extortion of the majority by the minority. It bothers me that a show with writers as clever as 30 Rock so often choose to mine the vein of Black people (et al) getting away with stuff, and White people (et al) being burdened with the fear of seeming prejudiced. It’s been a while since I’ve seen it, but I don’t remember anything “utterly brilliant” about the episode with “Tracy’s business manager exploiting Liz’s fear of being perceived as racist to keep him dating her.” Didn’t that already happen on Seinfeld and Frasier? Ditto for the one where “Liz’s then-boyfriend Floyd loses a promotion to an African-American guy in a wheelchair.”

That’s why I was surprised to see Alyssa close by saying

But what I think 30 Rock does that is subversive and extremely effective is to puncture the idea that when it comes to race, good intentions will save us, that we can really understand what other people experience, and that race and sex can only be disadvantaging factors for people who are black or female. Is the show universally applicable? Of course not. This is a series about relatively wealthy, privileged people who work in an extraordinarily strange, distorting industry. But in 2009, are those truths that people have a hard time accepting? If the last couple of weeks have taught us anything, I think they’ve demonstrated that the answer to that question is an emphatic yes.

I think there are ups and downs to emphasizing the limits of racial empathy. But what strikes me most is the last truth Alyssa lists. If a major thrust of 30 Rock’s humor on identity is demonstrating the advantages Blacks and women can get over Whites and men, that helps explain why I often find that humor annoying.

What confuses me most is why Alyssa would say that this truth – that “race and sex” are not just “disadvantaging factors for people who are black or female” – is one that “the last few weeks” have shown us “people have a hard time accepting.” What’s happened in the last few weeks?

The mainstream of the Republican party took the position that our first Latina Supreme Court nominee would favor women and people of color over White men and for that reason should not be confirmed. She was pilloried for supposedly having depended on affirmative action each step of her career and mainstream journalists stated as fact that she was chosen based on race and gender. Mark Halperin declared “White Men Need Not Apply” (to say nothing of Pat Buchannan). Her confirmation hearing and its coverage centered on whether or not this Latina woman could be fair to White men. Some left-of-center journalists joined conservatives in denouncing the injustice that White firefighters didn’t get a promotion because none of them were Black.

Meanwhile, a Black professor was arrested in his own home after showing ID for being “disorderly” in loudly questioning the police officer’s motives. The first Black President opined that making such an arrest was stupid. Much of the media questioned why the President was siding with the Black guy, forcing him to retrench. And the President and the Professor both were accused of using their power as Black guys to ruin the reputation of the White police officer.

(Meanwhile, on a lighter note, charges were traded regarding cinematic sexism by the star of a comedy where a woman is involuntarily brought to orgasm by electronic underwear in a business meeting, and the star of a comedy where a woman is raped while drunk enough to pass out.)

What about the events of these past weeks has shown Americans to be not willing enough to chalk things up to the advantages people get from being a woman or a person of color?

30 ROCK’S RACIAL HUMOR: NOT SO HOT

Somewhere in between catching up on Alyssa’s great (relatively) new blog and hearing that 30 Rock just got more Emmy nominations than anything ever, it occurred to me that among the proto-posts I’ve meant to write here is one disagreeing with Alyssa’s take that 30 Rock “has done a terrific job with ethnic humor”:

Ethnic humor is, I think, generally effective under a couple of fixed circumstances: a) when it comes from within the minority group being parodied, as with the best of Woody Allen and the Jews, b) it expresses something true that is difficult to say under polite or serious circumstances by carrying something far beyond its logical conclusion or realistic bounds, c) it subverts our expectations or understanding of the group in question, or of the teller. I think 30 Rock in particular has done a terrific job with ethnic humor, whether it’s Irish…or African-American (the running feud between Tracy and Twofer fulfills all three categories at once), especially in Tracy’s plans for a Thomas Jefferson movie, which refer to the former president as a “jungle-fever haver,” while also mocking African-American actors like Eddie Murphy

I’ll take Alyssa’s word for it that the racial humor about Blacks comes from Tracy Morgan, but I don’t think it tends to get at hard truths or subvert expectations. I watched all of 30 Rock in a short stretch a couple months ago, after having pretty much avoided it because I disliked the pilot so much when it first came out – largely because of the Tracy Jordan character. My boyfriend et al were right that it’s a great show and was worth a second chance. But I still think the racial humor is the weakest point – the most common trope seems to be “Black guy [Tracy] that gets away with stuff too much.”

The episode that epitomizes this for me (spoilers ahead, but they’re from memory so could be inaccurate) is the one in which Liz gets fed up with Tracy for never showing up to rehearsal on time and never learning his lines. Liz announces she’ll start holding everyone to the same standard, with the implication that she’s been letting him slide because he’s Black. She gets her comeuppance when Tracy starts being super-disciplined but announces Liz will no longer get special treatment because she’s a woman. That means she has to refill the water cooler and come to a strip club, which is enough to break her by the end of the episode and make her abandon her equal-standards project. In other words, women will get to keep abstaining from strip clubs and manual labor and Blacks will get to keep abstaining from punctuality and discipline.

What’s clever about this? It seems to me it’s hard get something good out of this without taking some kind of double-double negative/ “stereotype of a stereotype” position. What are they sending up in this episode? This is not a rhetorical question. Who or what is being satirized here? Is it satirizing people who believe that African-Americans are undisciplined? If so, why contrast that with the belief that hetero women object to being forced to strip clubs? Is it satirizing ostensible liberals who are willing to believe uncomplimentary things about Black people? Satirizing people who push for equal standards for everyone? People who push for special treatment for some people? Black people who “play the race card” to get out of showing up the work? Women who say they want to be treated equally but expect men to do the heavy lifting?

It’s provocative to joke that making a Black guy come to work on time is like making a woman come to a strip club, but I don’t see how it’s illuminating or even ironic.

I mention that episode because it’s the most flagrant example, but also because a lot of 30 Rock’s humor about race (Irish jokes excepted) seem to fall into that category. Edgy, but not really subversive. Based in stereotypes without really upending them. I agree with Alyssa that some of the jokes revolve around Tracy Morgan’s character (Tracy Jordan) trying to maintain a certain Black male image that’s not really him (pretending to be adulterous, or illiterate). But a lot of the jokes just come down to him being stupid or clowning around, him getting away with what others can’t, and more sympathetic characters having to put up with it.

ADULTERY INEQUALITY

Count me in support of the lefty consensus that
1. What Mark Sanford did as cheating husband to his family was wrong.
2. That personal failing shouldn’t ruin his political career.
3. What Mark Sanford did as stimulus-rejecting Governor to South Carolinians was wrong.
4. That political behavior should ruin his career.
5. If his lack of family values at home hurts his career the way his lack of family values at work should have, it’ll be hard to feel bad for him.
6. Especially given his desire to force patriarchal family archetypes on the rest of us.

All that said, as I was stirring up my usual indignation that John McCain and Newt Gingrich get off the hook about their affairs, I started to wonder for the first time: What would happen if a female politician admitted an affair? How would Americans react? I’m thinking the answer, given the energy our society puts into regulating female sexuality, is: worse. Could a woman who admits adultery salvage her political career today the same way that men do? What about in twenty years? Are there any examples where this has happened? Maybe abroad?

Update (12:55 AM)
: Ask, and the internet answers.

PIXAR AND THE PRINCESS: JULIA TURNER RESPONDS

The Slate Culture Gabfest’s Julia Turner posted a gracious response to my last post over on the Culturefest Facebook Page. In case you are not yet a Culture Gabfest Facebook Fan, here’s her response in full:

Hey Josh, thanks for taking me to task on this one. I absolutely think the subterranean political messages in children’s entertainment deserve close scrutiny, which is why I’ve been surprised to find myself so annoyed at the Disney/Princess Tiana flap. I think what bothers me is all the people ardently decrying a film they have yet to see; I don’t think great movies often result when the producers’ primary intent is to placate an angry crowd (even a justifiably angry crowd). This is why I have higher hopes for whatever movie Pixar makes when it gets around to producing a film with a black girl as its protagonist; I still have faith (perhaps misplaced) that creative geniuses rather than focus groups are at the heart of their production process. Anyhow, thanks for listening and calling me out on my inarticulate dismissal of the Tiana brouhaha; we’ll certainly discuss the film when it comes out.

THIS ANNOYED ME ENOUGH TO TRANSCRIBE IT

I was listening to the Slate’s latest (very enjoyable) Culture Gabfest today and was disappointed to see (well, hear) their discussion of the absence of women in Pixar movies (it’s roughly 33:00 to 37:00). First they establish that, indeed, the heroes in Pixar movies are always men, never heroines. But then Julia Turner interjects that, merits of the criticism aside, “I just resist the sort of close political reading of children’s entertainment,” offering as an example the “flap” over Disney and race – first, Disney was criticized for offering its multi-ethnic audience only Caucasian protagonists (I remember when I was in the Disney demographic that the bad guys in Aladdin had Middle Eastern accents, but not the good guys), and now that Disney is making a movie with a Black heroine, people are criticizing the portrayal. Turner and her fellow gabfesters don’t like this criticism. What makes their criticism of the criticism especially annoying is that they’re not even arguing Disney’s critics are totally off-base. Turner concedes that:

this one actually did seem sort of objectionable: part of the twist of this movie is that when she kisses the frog, she turns into a frog instead of him turning into a prince, so we don’t even get to see the Black princess on screen for half the film because she’s going to be a frog, so all of these points are incredibly legitimate, but there’s something pedantic about incredibly close reading.

This strikes me as a particularly weird kind of triangulation that tends to crop up when some liberals approach race: I wish this institution could do a better job in terms of racial equality, and I wish people would stop calling so much attention to it. Turner doesn’t suggest that activists are calling for boycotts of Disney or kidnapping children of Disney executives or otherwise acting out of proportion. She just takes issue with finding fault – even if the fault is there – in the racial undertones of well-intentioned entertainment, especially children’s entertainment. I know not everyone relishes rooting out political meaning in kids’ movies as much as I do. But shouldn’t we be more concerned, rather than less, about how movies portray race or gender when the people consuming the product are children? If, say, obscene language would bother us more (or only) in a kids’ movie, why should these movies be immune from criticism for only showing Caucasians or men or Caucasian men as heroic?

If it’s good for millions of children who consume these movies (including the White ones) to see heroes who aren’t all White, how is it bad to call attention to it when they don’t? Does the perceived bad of talking “pedantically” about race, or “politicizing” kids’ movies, outweigh the bad of kids seeing only White heroes, or only seeing a Black heroine when she spends half her screen time as a green frog? As this article (in Slate!) on the paucity of Black college football coaches reminds us, for decades business people who think themselves race-blind have still seen White as the safe choice to avoid alienating racists. If Disney worries about losing the business of some White people by offering non-White protagonists, shouldn’t they be made to worry at a minimum that only having White heroes will subject them to “close political reading?”

As the podcast closes, Dana Stevens worries about Disney executives holding “focus groups” about race, rather than having the freedom of Pixar to “just come up with a story and do it” in a way that isn’t “sanitized” (must we choose between sanitized and whitewashed?). Stephen Metcalf agrees, as does Turner:

I wonder if it will be depressing when Pixar eventually does have a female protagonist, because it will feel like the boys of Pixar capitulating to criticism instead of following their whimsy.

Stevens responds that “it’s just going to take someone coming along with a great story that’s about a girl.”

Saying that none of Pixar’s ten movies so far feature a female heroine just because they happen to keep coming up with great stories about boys strikes me as about as exculpatory as saying your friends – or your country club, or your Senate – are all White because you’re just waiting for a great worthy person of color to come along and join the group. If the “whimsy” of Pixar’s boys guides them exclusively to stories about other boys, and critics get together to challenge that, why should we root for the boys’ club to win out? Does whimsy trump equality?

THINGS I’VE BEEN WONDERING (NON-SNARKY, EARNEST EDITION)

Points for answers. Extra credit if you can identify the podcasts I’ve been driving with recently.

Do GOPers make their global warming messaging about attacking Al Gore because they think he’s unpopular and they want to discredit science? Because they think he’s popular and they want to discredit him? Or just because they want to change the topic?

If Barack Obama combined a blue ribbon panel with a moratorium on firings of service members for being gay, how many Democrats in Congress would back him up?

Does having Democrats running the federal government make people who don’t like abortion but want it to stay legal feel more (not 8%, but maybe 1%) comfy identifying themselves “pro-life” without worrying about an abortion ban?

How do thousands of already-and-now-permanently married same-sex couples affect the fight for equal marriage rights for everyone else in California?

When will America have its first Supreme Court nominee who’s open about having had an abortion?

Is Obama serious about using our leverage to push Bibi?

Is Bruce Springsteen the only liberal immune from being tarred with the “elitist celebrity” brush? If so why?

PAGING FEDBLOG

Last week marked the first firing of a gay linguist for violating “Don’t Ask, Don’t Tell” during the Obama Presidency. At the same time Obama has disappointed many equality supporters by not rising to the defense of service members attacked for their sexual orientation, his appointment of John Berry as director of the Office of Personnel Management opened the door wider to greater equality for other LGBT employees of the federal government. As my friend Alyssa Rosenberg wrote at the time, Berry is not just the highest-level LGBT federal appointee in our history:

During his time at Interior, Berry worked to create a grievance procedure for employees who experience discrimination because of their sexual orientation, expand relocation benefits and counseling services to the domestic partners of employees, establish a liaison to gay and lesbian workers, and eliminate discriminatory provisions of the National Park Service’s law enforcement standards — including a ban on security clearances for gay and lesbian employees…Leonard Hirsch, international liaison at the Smithsonian Institution and president of Federal GLOBE, which represents gay, lesbian, bisexual and transgender government employees, said in a January interview with Government Executive that he thought Berry would reverse OPM’s benefits policy.

I was reminded of both of these stories today after a co-worker brought up Ronald Reagan’s firing of the Air Traffic Controllers a quarter-century ago, a poignant reminder of the power a president’s handling of the federal workforce can exert for good or ill for workers across America, politically and culturally as well as economically. What could a progressive president do today with an equivalent impact?

Another question, as I contemplate the prospect of federal employees gaining domestic partnership benefits while service members continue being fired for having domestic partners: How are the rights and benefits of service members affected by those of the federal workforce? What about vice versa? (As Thomas Frank discusses in The Wrecking Crew, the disparity between public and private sector pay is a battleground in fights between liberals and conservatives over the role of government). Is there a relationship between the pensions of the military and civilian folks working for our government? While soldiers forfeit various rights of other Americans, I wonder how the conditions of the federal workforce affect their social and economic entitlements. And do organized federal employees speak out on these issues? Alyssa?

REACTIONARIES RETRENCH: HOMOSEXUALITY SHOULDN’T DISQUALIFY YOU FROM JUDGING, JUST FROM MARRYING

Jeff Sessions – who couldn’t get his own judicial nomination through a GOP Judiciary Committee even after flip-flopping to the correct position on whether the NAACP or the KKK poses a greater threat to the Republic – is now tying himself in knots over whether he would have a problem with a gay Supreme Court nominee per se, or just with one who believed gay people should have the same rights as everyone else. I’m sure when Strom Thurmond voted against Thurgood Marshall’s nomination to the Court, it had nothing to do with him being Black – just with him being a Black man who believed Black people should have their equal protection rights protected.

But while it’s funny/ sad/ ridiculous to watch Sessions and Co. squirm in saying first that “identity politics” are bad and then that we should be concerned that a gay nominee would make people “uneasy,” or hear the Family Research Council signal openness to a gay nominee without “pro-gay ideology,” there’s a reason these guys are struggling to say something coherent: Open gay-bashing is becoming less popular in America, but it’s hard to explain why LGBT people shouldn’t have equal rights if we’re not inferior Americans.

It’s not by accident that the right-wing opposition to gay equality is a moving target. Anti-gay bigotry is still prevalent in America, and will be no doubt for a long time. But as Americans, including many who are uncomfortable with gay people, become less sympathetic to politicians saying that there are no gay people, that gay people need psychiatric help, that gay people are sinners, etc., Jeff Sessions has to come up with different ways to explain why he opposes the “gay agenda” – just like he had to come up with new ways to explain his animus towards the NAACP a generation ago.

So the issue is: elitist judges trying to tell regular people what to do (this one gets more tenuous now that more people support same-sex marriage than the Republican party); schoolteachers depriving parents of control over how (and whether) their kids learn about sexual orientation; priests getting locked up for not officiating at marriages they don’t believe in; now Miss California’s Miss America candidacy was judged not just on her body but on (gasp) how she answered a question! Perusing The Corner suggests that National Organization for Marriage President Maggie Gallagher’s latest argument for why LGBT people shouldn’t be allowed to get married is that opponents of gay rights will face social stigma as soon as gay people escape enshrined legal stigma. In the 90’s Mike Huckabee was decrying our culture’s decline “from Barney Fife to Barney Frank” – now he’s decrying a gay blogger’s intolerance towards Miss California.

So as more states and more Americans come out for legal equality, expect conservatives to get that much more creative in explaining their opposition as a defense of the little guy (the teacher, the priest, the voter, the beauty pageant contestant, the law professor), that much more eager to declare themselves tolerant of people with “gay tendencies,” and that much more fulsome in their outrage when intolerant liberals suggest they have a problem with gay people.

CRAZY LIKE A FOXY REPUBLICAN?

Brian Beutler is asking why the National Republican Senate Committee would simultaneously run ads attacking and praising newly-minted Democrat Arlen Specter (to get re-elected, Specter would likely first have to overcome a challenge from the left in the Democratic primary, then beat Pat Toomey in the general election).

I think it’s a mistake to take the purpose of the NRSC’s “pro-Specter” robocall at face value. It makes more strategic sense as another anti-Specter, pro-Sestak call aimed at Democratic primary voters. Here’s what the ostensibly “pro-Specter” call actually says:

Yesterday, our Pennsylvania Congressman Joe Sestak voted for President Obama’s budget, which contains spending increases for Democratic priorities like housing and environmental protection. But don’t Pennsylvanians deserve an independent voice in Congress? Our new democratic Senator Arlen Specter has been that voice. Last night, Senator Specter stood with conservative Senate Republicans in opposing the Obama budget. So call Joe Sestak at 610-892-8623. Tell Joe Sestak that Pennsylvanians want an independent voice, not another vote for the Obama agenda.

Look at it this way. Picture yourself as a liberal Democratic PA primary voter. Here are the words that stand out in this call associated with each candidate:

Joe Sestak: for President Obama’s budget, Democratic priorities, housing and environmental protection, Obama agenda

Arlen Specter: new Democratic senator, stood with conservative Senate Republicans, opposing the Obama budget

If I’m a Democratic primary voter (and I am), all of this will just make me more inclined towards Sestak, and less towards Specter. And the fact that the GOP is ostensibly vouching for Specter will just make me distrust him that much more. Which is exactly the point: Hurt Specter’s standing with Democratic base voters so that Joe Sestak emerges as the nominee (and more power to them).

If the NRSC were really trying to make Sestak less popular, wouldn’t they slap him with terms like “big government” or “energy tax” or “taxes for tuition benefits for illegal immigrants who come here to study abortion”? Do they really think “environmental protection” is a turn-off for Democratic primary voters and opposing Obama is a turn-on? They may be tone deaf, but not that tone deaf.