Dahlia Lithwick notes the mendacity of choice language on abortion from anti-choice politicians like McCain and Palin:
In announcing that her 17-year-old daughter was pregnant last week, GOP vice presidential hopeful Sarah Palin used this puzzling locution: “We’re proud of Bristol’s decision to have her baby.” Pundits were quick to point out that Bristol’s “decision” must have been at least somewhat constrained by her mom’s position–as articulated in November 2006–that she would oppose an abortion for her daughters, even if they had been raped…So what exactly, one wonders, was young Bristol permitted to decide?
These rhetorical somersaults are, as Lithwick notes, the same ones John McCain employed in talking about a hypothetical Meghan McCain pregnancy eight years ago. There’s no mystery here: Americans like choice more than they like abortion. Republicans know this, so they dress up their hard-line anti-choice positions as though they were just about choosing against abortion, while never conceding that there should be a choice at all (in my college days the student anti-choice group was called Choose Life At Yale; they published an ad comparing voting for John Kerry – who also advocates choosing life but is pro-choice – to voting for Jefferson Davis). And the media too often plays along, as when the New York Times profiled women in an abortion clinic making painful choices that weighed medical, religious, economic, and social factors; the Times held up these women, who were doing exactly what the pro-choice movement defends women’s right to do, as representing a middle ground in the abortion debate.
I’d add that watching Palin’s gymnastics on choice is probably the most interesting part of the 2006 gubernatorial debate re-aired on C-SPAN over the weekend. For someone who wants the government to criminalize a woman’s choices about her future, Sarah Palin’s rhetoric is awfully “personal.” She answers the first question on choice – about whether as a public official she would attend a public event to publicly support legislation banning abortion – by saying that she’s pro-life and “I don’t try to hide it and I’m not ashamed of it.” When asked whether a rape victim should be able to choose abortion, she objects that it wouldn’t “be up to me as an individual” whether that woman was forced to carry the fetus for nine months – leaving unsaid that if she had her way, it wouldn’t be up to the woman as an individual either. But Palin makes clear that she’d force the rape victim to carry the fetus by specifying only the life of the mother as acceptable grounds for abortion. Then she answers the follow-up question by saying rape is “a very private matter also, but personally, I would choose life.” The hypocrisy here is glaring: if Sarah Palin indeed wants that woman’s choice to be private, she should oppose government outlawing it. But she doesn’t.
So it should come as no surprise a minute later when she addresses euthanasia with the same rhetorical sleight of hand: “This is a very personal and private and sensitive issue and I do respect others’ opinions on it, but personally I do believe that no, government should not be sanctioning or assisting taking life.”
even the comments moved!
Don’t you think a person can consistently hold that (1) under current law, abortion is a matter of individual choice; (2) as long as abortion is a matter of choice, there is a single right answer that women ought to choose; and (3) since many women nevertheless make the wrong choice (in this person’s view), and the harm of making the wrong choice is sufficiently great, the law should not leave abortion to individual choice? This constellation of beliefs would explain, without contradiction, feeling pride in another person’s choice not to have an abortion while supporting legislative measures to take the choice away from them. Similarly, “Choose Life at Yale” can consistently pursue a two-pronged agenda: (a) as a stopgap measure, advocating for women to exercise their choice under current law in a particular way, and (b) on the assumption that (a) will not be 100% successful, advocating for denying women the choice in the first place. In this way, Palin’s rhetoric about her daughter doesn’t seem different to me than a moral vegetarian’s both feeling pride in a child’s decision to be a vegetarian and favoring the criminalization of meat-eating.
There’s a separate question raised by the CSPAN debate exchange, which also strikes me as somewhat more complicated than a case of simple hypocrisy. People do have legislative preferences that are in a meaningful and useful sense “personal” or “private.” The euthanasia example is a compelling example of this, I think. Palin seems to be saying that she acknowledges (as many don’t) that her view on the intrinsic value of life is rooted in personal convictions that others may not share and which, given their webs of other beliefs, they may not even have internal reason to share. This acknowledgment doesn’t itself preclude working to write those values into law binding on everyone. If it did, I’d be wrong to want to criminalize anything that not everyone has internal reasons to oppose. For example, it would be just as hypocritical for me to support animal cruelty legislation as it is for Palin to support criminalizing abortion.
Anyway, just my thoughts — curious what you think.
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