Cottle takes on Jim Wallis of Sojourners and others for trying to win the “moral values” debate for Democrats by shifting it onto economic turf. She’s right to argue that responding to the heartfelt opposition of all too many working class Republicans to the Democrats’ stances on abortion and other so-called “social issues” with a sleight-of-hand is both insulting and ineffective. The Democrats do indeed need to win the values debate on the “social turf.” But, contra Cottle, a winning strategy for the Democrats will also depend on broadening the popular conception of moral politics to include the economic exploitation and persistent poverty of millions of Americans. Cottle should know better than to take on face value the idea that so-called “values voters” simply could care less about children without healthcare. She completely overlooks the extent to which, in the absence of a real discussion by Democrats of America’s savage inequalities. Republicans have been able to successfully repackage “social issues” as class grievances against liberal elites and activist judges. It’s not surprising that those who want Democrats to change the topic and trounce the GOP on economic moral issues and those who want them to change the message and trounce the GOP on social moral issues each see the other standing in the way of progress. But a winning strategy will have to do both.
Sullivan, like Cottle, writes with the stated intention of helping Democrats win on abortion. And parts of the approach for which he credits Clinton are indeed good moves. Certainly, Democratic politicians and activists should recognize the difficulty and sadness with which many women approach the choice to have an abortion (Sullivan, like most pundits, drastically exaggerates the extent to which this is not already the case). And absolutely, Democratic politicians and activists should frame access to all forms of contraception in all situations as “the surest way to prevent” abortions (nothing so new here either). As for demonstrating respect for one’s opponents, I don’t think many are arguing that the Democrats should demonstrate intentional disrespect for those who disagree on abortion.
But what those on both sides of this debate want, more than respect, is to win. And while Sullivan insists (in a strange turn of phrase) that “Democrats can still be and almost certainly should be for the right to legal abortion,” readers can be excused for coming away with a mixed message. Sullivan follows a long line of pundits and reporters in conflating changes in discourse on abortion with changes in policy. Seemingly intentional ambiguity radiates from Sullivan’s insistence that
One reason that John Kerry had such a hard time reaching people who have moral qualms about abortion was his record: an almost relentless defense of abortion rights – even for third trimester unborn children – with no emphasis on the moral costs to all of us of such a callous disregard of human dignity. You cannot have such a record and then hope to convince others that you care about the sanctity of life.
One could read such a graph to mean that Kerry could have won the abortion debate if only he were on record mourning the “moral costs.” But it’s not clear why one would. A more intuitive reading would be: To win over “pro-life” voters, Democrats should cast more “pro-life” votes. Otherwise, how are we to understand Sullivan’s criticism of Kerry for being “almost relentless” in supporting the right to choose. Sullivan isn’t so much offering ideas on how to win the debate over abortion as urging a partial surrender.
More specifically, Sullivan lauds Clinton’s support for abstinence-only education as good politics, despite the preponderance of evidence that diverting dollars from sex ed to abstinence ed will lead to more unprotected sex and therefore more abortions. And Sullivan urges Democrats to back candidates like Bob Casey in Democratic primaries specifically because they oppose the party’s position on abortion rights. He pushes this plan – that Democrats essentially should sell their position by working against candidates who support it – as a corrective to a mythical “fatwa” against such politicians in the Democratic party. Those who believe such a fatwa exists may still be under the mistaken impression that Casey’s father was denied the chance the speak at the convention nominating Bill Clinton because he opposed abortion and not because Casey had announced he would be voting against Bill Clinton. Either that, or they’re willing to suggest with a straight face, as Sullivan does, that for the GOP to have a pro-choice second-in-command at the RNC while the Democratic party has an anti-choice Senate Minority Leader demonstrates that “the Republicans are more obviously tolerant of dissent than Democrats.”
Finally, Sullivan wants Democrats to tone down the rhetoric about women’s rights and instead frame abortion as killing and abortion rights as a way to avert more gruesome killing. Instead of “reproductive rights,” Sullivan argues, Democrats should talk about a decision through which “one soul is destroyed and another wounded.” But while talking about abortion as a “sad, even tragic choice” for the mother may help make the case, arguing that it’s a tragedy for “unborn children” won’t. Either a woman is a constitutionally-protected person with a fetus inside of her, or a fetus is a constitutionally-protected person with a womb attached. If Democrats frame abortion as killing, as Sullivan does, they will only increase support for banning abortion (and for the dissolution of the Democratic party). This too, is not a new idea. Neither is it a good one.